ad loc造句

• The fate of more  average individuals is primarily guided by natural law ( Deuteronomy 11 : 13 ad loc ).
• It is left to the classical commentaries to fill in this lacuna; Rashi ( ad loc . ) relates the following story.
• He received his prophetic appointment from Elisha, under whose orders he anointed Jehu . ( 2im % i, ad loc .; and Tzemach Dawid ).
• R . ad loc . ) speaks merely of the " men of the Great Synagogue " ( compare the statements made above regarding the pronunciation of the Tetragram ).
• At his death those who are present need not tear their garments ( Yoreh De'ah, 340, 5, and " Pitche Teshubah, " ad loc . ).
• His name is also associated with the work of the Divine Name according to its proper sounds ( Yoma 69b ), and the beginnings of the Hebrew calendar are traced back to him ( Betzah 6a; Rashi, ad loc . ).
• It was on the banks of the Helorus, at a spot called the precise locality of which cannot be determined, that the Syracusans were defeated by Pind . " Nem . " ix . 95; and Schol . " ad loc . ")
• At the same time, any ( obvious ) breach in the chain of causality involves a " compromise in the default cause and effect nature of the universe  providence is thus exercised sparingly, and in a " seemingly natural " manner ( Genesis 6 : 19 ad loc ).
• However, even if there were an exact geographical succession of tribes from south to north, it would prove nothing concerning the home of the collector of the passages, since the same order would have been natural for an Ephraimite ( compare Holzinger " ad loc . " ).
• The mumar who repented and desired readmittance into the community was obliged to take a ritual bath, the same as the proselyte ( Yoreh De'ah, 268, 12, Isserles'gloss, and " Pitche Teshubah, " ad loc .; comp . " Sefer Hasidim, " ed.
• But all this happened to teach him the fallacy of his conclusion that God could be evaded ( Yalk ., l . c .; and Rashi, ad loc . ), for the contrary wind affected his ship only; all others on the sea at that time proceeded uninterruptedly on their courses.
• When entering the Temple ( " Hekal " ) he was supported to the curtain by three men ( Tamid 67a; this may perhaps have reference to his entering the Holy of Holies; but see " Yad ", l . c . v . 11, and the Mishneh Kesef ad loc . ).
• Nathan's chief opponent in halakic decisions was the patriarch R . Judah I, whom, however, he is said to have assisted in the collaboration of the Mishnah ( B . M . 86a, and Rashi ad loc . ) and who held him in high esteem ( B . B . 131a ).
• One who is defeated is depressed, but God rejoices in being conquered, as seen in Psalm cvi . 23, where the joy of the Lord is expressed at the fact that Moses, His chosen one, was victorious in his mediation for Israel " ( Pes . 119a; see Rashi ad loc . ).
• While the court could not compel the mumar to divorce his wife, even though she demanded it, it compelled him to support her and her children and to pay her an allowance until he agreed to a divorce ( Eben ha-' Ezer, 154, 1, and " Pit % e Teshubah, " ad loc . ).
• If he claimed to be a good Jew, although he was alleged to have worshiped idols in another town, he was believed when no benefit could have accrued to him from such a course ( " Yoreh De'ah ", 119, 11, and " Pit % e Teshubah, " ad loc . ).
• A heretic's testimony was not admitted in evidence in Jewish courts ( $ oshen Mishpat, 34, 22; see " Be'er ha-Golah " ad loc . ); and if an Israelite found an object belonging to a heretic, he was forbidden to return it to him ( $ oshen Mishpat 266, 2 ).
• But if his mercy toward a foe was a sin, it was his only one; and it was his misfortune that it was reckoned against him, while David, although he had committed much iniquity, was so favored that it was not remembered to his injury ( Yoma 22b; M . 2 16b, and Rashi ad loc . ).
• But if his mercy toward a foe was a sin, it was his only one; and it was his misfortune that it was reckoned against him, while David, although he had committed much iniquity, was so favored that it was not remembered to his injury ( Yoma 22b; M . Q . 16b, and Rashi ad loc . ).
• While the court could not compel the mumar to divorce his wife, even though she demanded it, it compelled him to support her and her children and to pay her an allowance until he agreed to a divorce ( " Eben ha-' Ezer ", 154, 1, and " Pit % e Teshubah, " ad loc . ).